The Theological Reason Why Many Fundamentalists Suffer from Anxiety by Dr. Eitan Bar
Having spent over 20 years in a fundamentalist Messianic movement in Israel, one troubling observation was clear: a significant number of adherents struggle with anxiety and OCD, often resorting to antidepressants to cope. I was unaware at the time that Fundamentalism is scientifically linked to anxiety.1 The root of this widespread mental anguish, however, seems to lie not just in individual circumstances but in the core theology of fundamentalism itself.
![The World's Most Dangerous Book [Part 2] by Alan Watts](https://images.squarespace-cdn.com/content/v1/5ff86e38dd4cdc650b26083e/1611241878011-QZWPIKMQUTHQ2T1R8T5S/Bible+5.jpg)
The World's Most Dangerous Book [Part 2] by Alan Watts
[Part 2 of 3]
Such monarchs are, of course, frightened of their subjects and constantly on the anxious alert for rebellion. Is this an appropriate image for the inconceivable energy that underlies the universe? True, the altar-throne in Catholic churches is occupied by the image of God in the form of one crucified as a common thief, but he hangs there as our leader in subjection to the Almighty Father, King of the universe, propitiating Him for those who have broken His not always reasonable laws. And what of the curious resemblance between Protestant churches and courts of law? The minister and the judge wear the same black robe and "throw the book" at those assembled in pews and various kinds of boxes, and both ministers and judges have chairs of estate that are still, in effect, thrones.
"Letter to a Christian Teacher on Biblical Inerrancy" by Keith Basar
Dear Friend,
Often I think that our inescapable cultural baggage, meaning our fragile egos and the influence of all who've crossed our way, "make being certain a necessity." Clearly, this is a reality that can never be — thus an exclusive product of our own heads!
What I have questioned for decades is that the scriptures, beautiful and inspiring as they may be, are simply the product of a theologically divided church (367AD), and a power hungry Emperor Constantine (which Luther and those who followed him viewed with anathema) who sought to bring political stability and power to the western Roman world.