“Fear” by Jiddu Krishnamurti
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“Fear” by Jiddu Krishnamurti

How To "Overcome" Fear From a Guy Who Seems to Have Some Real Insight Into It

How can we overcome fear?

Jiddu Krishnamurti seems to have some pretty good things to say on the matter. In two different books, The First and Last Freedom and Commentaries On Living, First Series, he addresses the difficult topic of fear directly.

(That includes, for example, the idea that "overcoming" fear probably isn't exactly the best way to think about it.)

Let's explore.

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"Insecurity" by William Martin
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"Insecurity" by William Martin

The vast majority of people who have existed on this small blue dot of a planet have experienced lives filled with uncertainty and insecurity, yet have still managed to create beauty in the midst of ugliness, compassion in the midst of hate, and courage in the midst of fear. My grandparent’s generation saw millions of young men die in the carnage of the trenches of World War I. Half a century earlier their own grandparents watched a civil war tear the country apart. My parent’s generation lived for years not knowing whether or not the darkness of the Third Reich would engulf them. The American Revolution itself turned on a dime and those we call “Founding Fathers” could easily have been hanged as traitors and terrorists and we today might well be, along with Canada, part of the British Commonwealth.

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"Becoming Free of Our Substitute Life" by Ezra Bayda
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"Becoming Free of Our Substitute Life" by Ezra Bayda

A Zen student walked in to see the master. Sitting down, he blurted out, "There's something terribly wrong with me!" The master looked at him and asked, "What's so wrong?" The student, after a moment's hesitation, responded, "I think I'm a dog." To that the master responded, "And how long have you thought that?" The student replied, "Ever since I was a puppy."

What does this story have to do with spiritual practice? Everything. It puts the basic human problem in a nutshell. Next time you find yourself immersed in the drama of a strong emotional reaction, awash with deeply believed thoughts, ask yourself how long you've taken these thoughts to be the truth. Especially notice the ones you believe the most: "Life is too hard," "No one will ever be there for me," "I'm worthless," "I'm hopeless." How long have you believed these thoughts? Ever since you were a puppy!

PURCHASE: How to Live a Genuine Life by Ezra Bayda

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"Freedom from a Punishing God" by Sam Alexander
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"Freedom from a Punishing God" by Sam Alexander

When you’re a Christian preacher sometimes you get a real earful concerning the nature of the Christian God. Things like this, “I despise the Christian God with his arbitrary judgments. This God who makes people feel ashamed of who they are and doles out punishments to the guilty. Guilty of what, being human? I want nothing to do with the Christian God. All he does is rip families apart, cause hatred, condone prejudice, send us to war, and let unspeakable acts of violence be perpetrated on the guiltless.”

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“Re-imagining God in the 21st Century” by Jeffery Small
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“Re-imagining God in the 21st Century” by Jeffery Small

Unlike the age of the Biblical writers, we live in a world ruled by science, technology and secular thought — a world that is interconnected in ways that a few decades ago was unimagined. Today we understand that our world is governed by physical laws from the subatomic realm to the cosmic, so where do we find room for God to act? Is God still relevant? How can we conceive of God today in a way that is honest to our intellects while satisfying to our hearts?

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"False Hope and Beauty in an Anthropomorphic God" by Sam Alexander

"False Hope and Beauty in an Anthropomorphic God" by Sam Alexander

We speak of a conscious god, one with feelings like sorrow, anger, and joy. We speak of a just god, one who demands moral behavior and forgives moral breaches, one who speaks and gets His way. But is that true? Is there really a god like that or do we simply want that to be true?

Is there for instance, a god who has established justice, one who balances the cosmic scales of justice? Let me quote scripture to answer that one. Qoheleth says, “In my own vaporous life I have seen everything; there are righteous people who perish in their righteousness, and there are wicked people who prolong their life in their evil doing” [Ecclesiastes 7:15].

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“You Know Nothing, Jon Snow” by Galen Pearl
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“You Know Nothing, Jon Snow” by Galen Pearl

Game of Thrones fans will recognize this line, spoken to Jon Snow repeatedly by the wildling woman he fell in love with, and who died in his arms with these words on her lips.

The universe has conspired lately to remind me that, like Jon Snow, everything I think I know ... I don’t. No matter where I turn – to family, to friends old and new, to martial arts, to life in general – I am confronted by my absolute ignorance of, well, everything. It is disorienting and decidedly uncomfortable. Sometimes scary. At the same time, it is intriguing, exciting, and occasionally even fun.

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"Saved From God? Alternatives to Penal Substitution Atonement Theory" - Matthew Distefano
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"Saved From God? Alternatives to Penal Substitution Atonement Theory" - Matthew Distefano

In so many words, this is the Gospel according to Western Christianity. Over the details we may quibble, but we are often told that Jesus died in order to save sinners from the wrath of God. In other words, he was a substitutionary sacrifice—he died in our place—to appease the Father’s justice, honor, and wrath. The story of how we get to such a place where we need such a sacrifice basically goes like this:

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"Fear and Anger" by Jack Kornfield
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"Fear and Anger" by Jack Kornfield

Aversion, anger, and hatred are states of mind that strike against experience, pushing it away, rejecting what is presented in the moment. They do not come from without. This insight is a reversal of the ordinary way we perceive life. “Usually,” says Ajahn Chah, “we believe outer problems attack us.” Things are wrong and people misbehave, causing our hatred and suffering to arise. But however painful our experiences may be, they are just painful experiences until we add the response of aversion or hatred. Only then does suffering arise. If we react with hatred and aversion, these qualities become habitual. Like a distorted autoimmune response, our misguided reaction of hatred does not protect us; rather, it becomes the cause of our continued unhappiness.

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