Hopeful Christianity by David Artman
Christian Theology Wisdom2be Christian Theology Wisdom2be

Hopeful Christianity by David Artman

These days if you ask people what Christianity means a lot of them will say something like, "Christians think God is sending everyone but them to hell for ever and ever." Increasingly Christianity is seen as a religion which divides humanity into "keepers" and "expendables". Christianity is seen less and less as being about grace and restoration, and more and more as being about judgment and eternal rejection. Phillip Yancey, in his book Vanishing Grace, writes about this phenomenon. At the beginning of his book Yancey writes:

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Punisher or Pushover? How is Wrath “God’s” by Brad Jersak

Punisher or Pushover? How is Wrath “God’s” by Brad Jersak

As we continue to preach and teach the NT message that “God is Infinite Love,” embodied in Christ and revealed on the Cross, it is right that we should continually challenge and be challenged by “the wrath of God.” That challenge requires us to keep returning to the Scriptures and to the Lord for greater clarity, because such great potential for error persists. We dare not slander God, either as a violent punisher or a spineless pushover, because such images serve as stumbling blocks, especially to those suffering under the consequences of their poor choices or those of somebody else.

SOURCE: Christianity Without Religion

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“Ransom, substitute, scapegoat, God: is there one doctrine of the atonement?” by Dr. Ben Pugh
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“Ransom, substitute, scapegoat, God: is there one doctrine of the atonement?” by Dr. Ben Pugh

WHAT is the Nicene Creed’s doctrine of the atonement? Can you recite it? No. That is because there isn’t one.

The creed tells us that there was an atonement: that — for our salvation — Christ came down and was incarnate of the Virgin Mary, was made man, suffered under Pontius Pilate, was buried, and rose again. But it does not tell us how such events achieved our salvation, or even what salvation is. The result is open season where doctrines of the atonement are concerned.

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Buddha at the Gas Pump Interview with Seán ÓLaoire

Buddha at the Gas Pump Interview with Seán ÓLaoire

My guest is Father Seán ÓLaoire. He was born in Ireland and earned a Bachelor of Science degree in Mathematics from the National University of Ireland. He was ordained a Catholic priest in 1972 and spent 14 years working in Kenya. He is multilingual. I think he’d say he speaks about five languages and has an MA and PhD in Transpersonal Psychology. He’s a licensed clinical psychologist in private practice and is the Co-Founder and the Spiritual Director of a nondenominational community called Companions on the Journey, based in Palo Alto, California. He’s the author of five books and co-author of a sixth, and just for kicks, I’ll read the five books: So one is in Swahili, which I’m not going to try to pronounce; that was his first one. Another is Spirits in Spacesuits: A Manual for Everyday Mystics (2003); Souls on Safari (2006), also translated into German; A Sensible God, published in 2008; Why: What Your Life is Telling You About Who You Are and Why You’re Here, published in 2013, and he co-authored that with Matthew McKay and Ralph Metzner; — it’s translated into Korean — and then Setting God Free: Moving Beyond the Caricature We’ve Created in Our Own Image, published in 2021. That’s the one that I just listened to over the past week or two, and I enjoyed it a lot. And that’s probably what we’re mostly going to be talking about today, the topics covered in that book, but I told Seán that he should feel free to bring up anything he’d like to discuss, and we’ll talk about it, and of course, any questions that you all send in, we’ll talk about those, too.

SOURCE: https://batgap.com/sean-olaoire/

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"Aging Is Life’s Way of Helping" by Jeannie Zandi
Consciousness, Mindfulness Wisdom2be Consciousness, Mindfulness Wisdom2be

"Aging Is Life’s Way of Helping" by Jeannie Zandi

At a public gathering in my town’s plaza, two women pass me. The elder, who seems about 85 to 90, walks slowly, unsteadily, on sensible shoes. One of her slender, thin-skinned legs, bruised and dotted with age spots, is partially covered in knee-high panty hose, while the other is bare, the stocking fallen and gathered around her ankle. Her sparse white hair, somewhat disheveled, is loosely gathered at the back of her neck. Her frail arm stretches out, with her bony hand firmly grasping the arm of the other woman, who I assume is her daughter. The younger woman takes in the scene around her, while making herself wholly available to the older woman, putting aside any agenda she might have for herself. The mother relies utterly on her daughter’s strength, kindness and slowed pace. A tender closeness between them is palpable in the willingness of the daughter and the dependency of the mother as she clings to her daughter’s arm in much the same way the daughter must have clung to hers when she was too young to walk on her own.

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“What, in God’s Name, is Christ Consciousness?” (Part 2) by Seán ÓLaoire

“What, in God’s Name, is Christ Consciousness?” (Part 2) by Seán ÓLaoire

Jesus told many parables whose purpose, I believe, was to help the listeners differentiate between the ego and the soul. For example, he tells of a rich man who, before he went away on a long trip, set a manager in charge of his property and workers. The rich man delayed in coming back, so the manager figured he had gotten lost or had died. So, he began to regard the property and the workers as his own – and started to get drunk and abuse them. How to interpret this? I don’t think that the rich man was God and that the manager represented the typical sinful human, whom God would punish. Rather, I believe, that the rich man represents the soul and the manager represents the ego. Very often, we mistake our egos for our souls and neglect our incarnational missions.

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PODCAST: Learning How to See with Brian McLaren — Episode: “Find the Flow” (feat. Jacque Lewis)

PODCAST: Learning How to See with Brian McLaren — Episode: “Find the Flow” (feat. Jacque Lewis)

What would it mean for us if we happened to live during the decline of the old humanity when a new humanity is in the painful, fragile process of being born? What if some of us are in the process of trying to resuscitate the old, while others of us are conceiving, gestating and giving birth to the new? What if the growth of the new movement, the new humanity, the new social creation or construction depends on the old one losing its hegemony? As I write those words, I can’t help but feel a flood of resonances with the Hebrew scriptures. I feel echoes of Isaiah speaking of God doing a new thing. Something fresh springing forth so that there will be good news for the poor, recovery of sight for the blind, freedom for the incarcerated and oppressed. Oppression of the poor is one of the hallmarks of the old humanity.

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“The Nature of Consciousness” - (transcript) by Alan Watts
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“The Nature of Consciousness” - (transcript) by Alan Watts

I find it a little difficult to say what the subject matter of this seminar is going to be, because it's too fundamental to give it a title. I'm going to talk about what there is. Now, the first thing, though, that we have to do is to get our perspectives with some background about the basic ideas that, as Westerners living today in the United States, influence our everyday common sense, our fundamental notions about what life is about. And there are historical origins for this, which influence us more strongly than most people realize. Ideas of the world which are built into the very nature of the language we use, and of our ideas of logic, and of what makes sense altogether.

And these basic ideas I call myth, not using the word 'myth' to mean simply something untrue, but to use the word 'myth' in a more powerful sense. A myth is an image in terms of which we try to make sense of the world. Now, for example, a myth in a way is a metaphor. If you want to explain electricity to someone who doesn't know anything about electricity, you say, well, you talk about an electric current. Now, the word 'current' is borrowed from rivers. It's borrowed from hydraulics, and so you explain electricity in terms of water. Now, electricity is not water, it behaves actually in a different way, but there are some ways in which the behavior of water is like the behavior of electricity, and so you explain it in terms of water. Or if you're an astronomer, and you want to explain to people what you mean by an expanding universe and curved space, you say, 'well, it's as if you have a black balloon, and there are white dots on the black balloon, and those dots represent galaxies, and as you blow the balloon up, uniformly all of them grow farther and farther apart. But you're using an analogy--the universe is not actually a black balloon with white dots on it.

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Doug King - “Spiral Dynamics, Deconstruction and the Future of Faith”- Presented by NOMAD PODCAST

Doug King - “Spiral Dynamics, Deconstruction and the Future of Faith”- Presented by NOMAD PODCAST

From the Nomad Podcast Crew: We speak with Doug King about the evolution of his faith, progressing from Christian fundamentalism to a post-Christian identity. At the heart of Doug’s understanding of this journey is the historical framework of Spiral Dynamics, a model that illuminates the evolution of worldviews across cultures worldwide. This model reveals that the journey many of us have been on - from fundamentalism, through deconstruction, to a more expansive, inclusive spirituality - are not isolated personal experiences, but an integral part of the collective evolution of the human race.  

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“From Dysfunction to Resilience: A Good Road to Travel” by Tom Ersin
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“From Dysfunction to Resilience: A Good Road to Travel” by Tom Ersin

Growing up with dysfunction can cause lifelong mental health and emotional issues along with physical disorders caused by extreme chronic (long-term) stress. Seek education and support for yourself if you have a family member or other loved one who has exhibited persistent dysfunctional behavior. Whether or not that person wants or gets help, you’ll learn what you can do to help yourself. If you grew up with a parent or guardian who was that member, learn how to break the cycle, get yourself well, and raise children to go out into the world without the emotional baggage you had.

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Transfiguration – Then and Now by Fr. Sean O'Laoire
Christian Mysticism, Christianity Wisdom2be Christian Mysticism, Christianity Wisdom2be

Transfiguration – Then and Now by Fr. Sean O'Laoire

A. The Real Meaning of Thabor

The purpose of the gospels in writing of the transfiguration was to show that Jesus was the fulfillment of the Jewish Scriptures. Traditionally, these scriptures were divided into three sections – the acronym ‘TaNaKh’ was used to represent them. “T” stood for Torah, the first five books of the bible, ascribed to Moses and known as “The Law.” “N” stood for Nebiim or “the prophetic books.” And “K” stood for Ketuviim or “writings” (the wisdom literature – psalms, Job, Ruth etc.) The Pharisees accepted all three parts as inspired, but the priestly caste, the Sadducees, only accepted Torah and Nebiim. Moses was the archetype of Torah; and Elijah stood for the prophets. So, the evangelists wanted to show that Jesus’ encounter with Moses and Elijah was the fulfillment of both streams of revelation. Moreover, God had traditionally appeared on mountain tops – Sinai in the case of Moses and Horeb in the case of Elijah (some scholars claim Sinai and Horeb were the same mountain), so the evangelists situate this event on Mount Thabor. In the transfiguration scene also, God appears and singles out Jesus as “my beloved son in whom I am well pleased.” So, whatever else is true, this was a literary device to make a strong case for the new covenant – the Jesus movement.

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“The Loss of the World Soul and its Return” by Anne Baring
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“The Loss of the World Soul and its Return” by Anne Baring

You could not discover the boundaries of the soul,

even if you travelled by every path in order to do so, so deep a measure does it have.

~Heraclitus

My heart is longing for a lost knowledge, slipped down out of the minds of men.

-from the Sanscrit poem Black Marigolds, Chaura-panchasika, 1st century CE

Once upon a time, in a past so distant that we have no memory of it, the invisible and visible dimensions of life were imagined and instinctively experienced as a sacred unity. In the great civilisations of the Bronze Age (c.3000 bce), particularly those of Egypt, India and China, the whole cosmos was envisioned as a living being and the manifest world was seen as an epiphany or showing forth of an unseen source which breathed it into being, animating and sustaining it: the air itself was experienced as the invisible presence of that world – an “awesome mystery joining the human and extrahuman worlds.”(1)

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“Love In Disguise” by TiberJudy
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“Love In Disguise” by TiberJudy

There’s an old story that’s told about a king who lived in a far-off, distant land. He had a rich kingdom, with all his needs and most of his desires met everyday by the royal court that served him. He was loved and respected by his family and noblemen and was known throughout the land for his wisdom and fairness. It seemed the king had everything he could have ever wanted. Except for one very important thing: he had no heir

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"Yin: Beloved Dark" by Jeannie Zandi

"Yin: Beloved Dark" by Jeannie Zandi

While your eyes are closed, I want to invite you to let your whole body soften. Let your attention sink into your felt experience. You might take a few long breaths. Focusing on the exhale, just to let the whole body settle. And gentle. Noticing the weight of the body sinking into your chair, into the earth. Letting your root soften open to the earth, as much as it can. Letting your belly be fat. Inviting the solar plexus to soften with breath. The heart to soften. The hands. The face. Let every expression just droop off of your face. Just here. Softy. Letting breath travel around your body. Softening as it goes. Softening all around the things that are tight, letting them be here. Letting them float along in our soft pool of being. Little nuggets of tenseness floating in this soup of being. And this is the voice of yin. The voice that invites softening, the voice that invites sinking, the voice that invites receptivity, availability. The voice that calls us to soften and dissolve. Give into gravity.

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“The Evolution of Atonement Theories in Western Christian Theology: Where they Have Been and Where They are Going” by Madeleine Rebouché

“The Evolution of Atonement Theories in Western Christian Theology: Where they Have Been and Where They are Going” by Madeleine Rebouché

ABSTRACT

There are three main ways of viewing the atonement that have dominated Western Christian Theology in the past: the classic view, the Latin view, and the subjective view. Each of these views were important in their time and place within history, but it is time that we begin to search for a new way of viewing the atonement in order for the gospel to remain a viable narrative for Christians to connect to in contemporary thought. I argue that the God must be nonviolent and that divine justice should follow a restorative versus a retributive model of justice. It is through these new understandings of God’s character, agency, and justice that the atonement must be understood.

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“The Tao Of Health, Sex and Longevity” (excerpt) — by Daniel Reid
Taoism, Relationships Wisdom2be Taoism, Relationships Wisdom2be

“The Tao Of Health, Sex and Longevity” (excerpt) — by Daniel Reid

Taoists advocate living (that is, being connected) in complete harmony with the great patterns of nature (as opposed to our modern day disconnect with the wonderment of creation and ultimately our capacity to listen and be intuitively fed), and they venerate (regard with the greatest respect/admiration, lionize, revere) womanhood precisely because women are by nature far closer to…

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“Why We All Need Philosophy” by Mark Manson
Philosophy, Consciousness Wisdom2be Philosophy, Consciousness Wisdom2be

“Why We All Need Philosophy” by Mark Manson

“To win true freedom, you must be a slave to philosophy” ~Epicurus

The great philosopher Ludwig Wittgenstein was once sitting in a park having a philosophical discussion with a friend when his friend, quite animated, stood up and said loudly, “That is a tree! I know for a fact that that is a tree!”

An awkward pause ensued as the two men realized that passersby had stopped and were now staring at them. Wittgenstein, thinking quickly, turned to the people and said, “Do not worry, this fellow is not insane… we are merely doing philosophy.””

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