"Belief in Inerrancy May Be Hazardous to Faith (PART 2) — Problems with Biblical Inerrancy" (from: Religious Tolerance.org)
Intentional translation errors: No Bible translation into English is free of bias. Essentially all versions of the Bible are the product of translators who come from a similar theological background. Being human, they sometimes produce versions of the Bible that tend to match their own belief systems. For example:
The original Hebrew and Greek texts contain a number of different concepts for the place where people will live after death: Sheol, Gehenna, and Hades. Some translations transliterate these place names, and so they appear in the English text in their original forms as "Sheol," "Gehenna," and "Hades." The reader is thus aware that they refer to different beliefs about life after death. But…
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"Belief in Inerrancy May Be Hazardous to Faith (PART 1) — Problems with Biblical Inerrancy" (from: Religious Tolerance.org)
Why belief in biblical inerrancy can be hazardous to one's faith:
When a person considers the Bible to be totally inerrant in its teaching of theology, morals, beliefs, geology, geography, history, etc., it may leave the person's faith vulnerable. Even one proven error could shatter their entire belief system and make the Bible seem useless.
Mark Mattison wrote:
"If in actual fact Caesar Augustus did not really order a census while Quirinius was governor of Syria [or] if it turns out there really was only one Gadarene demonaic rather than two, then the entire Bible becomes worthless and every tenet of Christian faith falls flat. If one single discrepancy emerges, it's all over. This makes Christian faith an easy target for skeptics, and drives believers to unimaginable lengths to 'defend' the Bible." 1
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"Some Mistakes of Moses" (1879) by Robert G. Ingersoll
HE WHO ENDEAVORS TO CONTROL THE MIND BY FORCE IS A TYRANT, AND HE WHO SUBMITS IS A SLAVE.
Chapter 1
I WANT to do what little I can to make my country truly free, to broaden the intellectual horizon of our people, to destroy the prejudices born of ignorance and fear, to do away with the blind worship of the ignoble past, with the idea that all the great and good are dead, that the living are totally depraved, that all pleasures are sins, that sighs and groans are alone pleasing to God, that thought is dangerous, that intellectual courage is a crime, that cowardice is a virtue, that a certain belief is necessary to secure salvation, that to carry a cross in this world will give us a palm in the next, and that we must allow some priest to be the pilot of our souls.
"Freedom from a Punishing God" by Sam Alexander
When you’re a Christian preacher sometimes you get a real earful concerning the nature of the Christian God. Things like this, “I despise the Christian God with his arbitrary judgments. This God who makes people feel ashamed of who they are and doles out punishments to the guilty. Guilty of what, being human? I want nothing to do with the Christian God. All he does is rip families apart, cause hatred, condone prejudice, send us to war, and let unspeakable acts of violence be perpetrated on the guiltless.”
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"A Toxic Image of God" by Fr. Richard Rohr, OFM
Your image of God creates you. This is why it is so important that we see God as loving and benevolent and why good theology is still important.
One mistaken image of God that keeps us from receiving grace is the idea that God is a cruel tyrant. People who have been raised in an atmosphere of threats of punishment and promises of reward are programmed to operate with this cheap image of God. They need deep healing, because they are actually attached to a punitive notion of God. Many experienced this foundational frame for reality as children, and it is hard to let go. It gives a kind of sick coherence to their world.
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"Letter to a Christian Teacher on Biblical Inerrancy" by Keith Basar
Dear Friend,
Often I think that our inescapable cultural baggage, meaning our fragile egos and the influence of all who've crossed our way, "make being certain a necessity." Clearly, this is a reality that can never be — thus an exclusive product of our own heads!
What I have questioned for decades is that the scriptures, beautiful and inspiring as they may be, are simply the product of a theologically divided church (367AD), and a power hungry Emperor Constantine (which Luther and those who followed him viewed with anathema) who sought to bring political stability and power to the western Roman world.