William Martin

"The Ultimate Yin" by William Martin

I have been asked (and I often ask myself) how a Taoist approach to life responds to the ultimate Yin of life - death. As I enter my 73rd year the question is anything but theoretical. It is a reality that insists on breaking through the walls of my culturally conditioned denial and avoidance. But let’s stick with philosophy for a moment. Read More...

"Insecurity" by William Martin

The vast majority of people who have existed on this small blue dot of a planet have experienced lives filled with uncertainty and insecurity, yet have still managed to create beauty in the midst of ugliness, compassion in the midst of hate, and courage in the midst of fear. Read More...

“Mad Dash!” by William Martin

A new drive-through food establishment has opened in Chico. It’s called… wait for it… Mad Dash! The sign out front proudly proclaims, “Two slices of pizza and a drink in 90 seconds!” I’m thinking of opening a competing place called Instant Gratification! Read More...

Stages of Human Development (simplified) by William Martin

As infants, we are ushered into a world of physical separateness but a sense of ego separateness has not yet been formed by the brain. Our psychic boundaries are still porous and we experience everything without self-reference. It's all One Thing Happening and we haven't yet made categories to separate it out… Read More...

The Tao of Forgiveness (excerpt) Story 5- "Benefit or Harm?" by William Martin

Once, long ago in ancient China, a drought of many years' duration was bringing great misery to a small province. Year after year the people of the province waited for the rainy season to come and bring the needed nurture for the rice crop. Each year the season produced very little rain and the rice crop dwindled. Many were on the verge of starvation. Indeed, some elderly people had died of illnesses brought on by their hunger-weakened condition. Read More...

Of Butterflies and Egos (chapter from "30 Days of Tao") by William Martin

My needs are real,
as are my sorrows.
My opinions count,
as do my actions.
I’m the star of this production
so listen to me
and take me seriously!
When I’m gone the loss will be
horrendous for I am the

There is nothing wrong with having an ego. It’s an essential step in human biological and spiritual development. It is, however, at best a temporary necessity; a framework built by the brain in order to allow a subjective experience of life. Once it has supplied this structure it can naturally soften and fade into the background. The unconditioned mind can then move back into its natural role as the primary identity; an identity not nearly as separate, isolated, and fearful as the ego-identity.

Unfortunately the “civilization” of human society over the past five thousand years or so has moved so rapidly that the ego process/structure has lost its ability to soften. It has been pushed into an adaptive strategy for which it is not equipped. The complexity of warring nation-states, media-driven belief and behavior, over-population, and economic domination of the many by the few have all worked together to create a hyper-vigilant ego; one that is not capable of its natural voluntary softening. In order to recapture the satisfaction and pleasure of life as it was designed to be, we need to consciously help the ego release its death grip on our being.

It is not a battle. We are not at war with our ego, though it often is pictured that way by well-meaning spiritual practices. Our ego is natural, essential, and able to play its necessary role in the developmental saga of human life; but only if it is allowed to soften once it has provided structure to our experience.

Believing that the ego structure is the acme of human consciousness is akin to believing that the cocoon is the acme of caterpillar consciousness; that once the caterpillar has carefully spun the cocoon and let it harden into place the developmental work is done. Pity our species which is striving so desperately to keep the shell solid, seeing it as the only safety possible. Pity the society which extols the strongest, most impermeable, and most rigid of egos, cheering their advancement to positions of power and wealth.

Were the caterpillar to believe that the cocoon was the real and final stage of life, it would shrivel within that shell and that would be the end. Despite our bluster and appearance of control and power, that shriveling is exactly what is happening to our personal, social, and institutional life. We must begin to understand that the ego is merely a mental structure designed to let us process a tangible and material existence for a short period, while we gather the wisdom and experience necessary to take the next developmental step.

There have always been butterflies among us. Every generation has seen them. Most of them, however, have gone unnoticed because their priorities are so different from those of caterpillars. We have to look up to see them. Looking up is not something the ego feels comfortable doing, so we keep a fearful eye peeled and spin extra layers into the cocoon whenever we sense a crack developing.

Let’s all take a long, slow, deep breath and let ourselves understand that the shell will never, ever, keep us safe. It doesn’t need to. Let’s find out what’s next after the cocoon.

"It Is a Direct Path" (excerpt) A Path and a Practice — William Martin


“Benefit or Harm?” (excerpt from THE TAO OF FORGIVENESS) by William Martin

Benefit or Harm?
We can only do the best we know how to do.

Once, long ago in ancient China, a drought of many years' duration was great misery to a small province. Year after year the people of the province waited for the rainy season to come and bring the needed nurture for the rice crop. Each year…

"Inexhaustible Source" (excerpt) THE CAREGIVER'S TAO TE CHING by William Martin

We have been taught not to trust our true nature and to look outside ourselves for peace, tranquility, and wisdom. Yet at the core of who we are lies an ancient, innate wisdom. This is our natural connection with the Tao. Read More...