July 2019

"Love After Love" by Derek Walcott

Derek Walcott
The time will come
when, with elation
you will greet yourself arriving
at your own door, in your own mirror
and each will smile at the other's welcome,

and say, sit here. Eat.
You will love again the stranger who was your self.
Give wine. Give bread. Give back your heart
to itself, to the stranger who has loved you

all your life, whom you ignored
for another, who knows you by heart.
Take down the love letters from the bookshelf,

the photographs, the desperate notes,
peel your own image from the mirror.
Sit — Feast on your life.

The most important West Indian poet and dramatist writing in English today. Walcott has lived most of his life in Trinidad. He was awarded the Nobel Prize for literature in 1992. In his works Walcott had studied the conflict between the heritage of European and West Indian culture, the long way from slavery to independence, and his own role as a nomad between cultures. His poems are characterized by allusions to the English poetic tradition and a symbolic imagination that is at once personal and Caribbean.

"Can You Hear The Mountain Stream?" —Unknown

SOURCE: http://www.haikutimes.com/pen_colorado.html

  A Zen Master was walking in silence with one of his disciples along a mountain trail. When they came to an ancient cedar tree, they sat down under it for a simple meal of some rice and vegetables. After the meal, the disciple, a young monk who had not yet found the key to the mystery of Life, broke the silence by asking the Master, "Master, how do I enter Life (inner-freedom)?"

He was, of course, inquiring how to enter the state of consciousness which is Life.

The Master remained silent. Almost five minutes passed while the disciple anxiously waited for an answer. He was about to ask another question when the Master suddenly spoke. "Do you hear the sound of that mountain stream?"

The disciple had not been aware of any mountain stream. He had been too busy thinking about the meaning of Life. Now, as he began to listen for the sound, his noisy mind subsided. At first he heard nothing. Then, his thinking gave way to higher alertness, and suddenly he did hear the hardly perceptible murmur of a small stream in the far distance.

"Yes, I can hear it now," he said.

The Master raised his finger and, with a look in his eyes that in some way was both fierce and gentle, said, "Enter Life from there."

The disciple was stunned. It was his first epiphany - a flash of enlightenment. He knew what Life was without knowing what it was that he knew!

They continued on their journey in silence. The disciple was amazed at the aliveness of the world around him. He experienced everything as if for the first time. Gradually, however, he started thinking again. The alert stillness became covered up again by mental noise, and before long he had another question. "Master," he said, "I have been thinking. What would you have said if I hadn't been able to hear the mountain stream?" The Master stopped, looked at him, raised his finger and said, "Enter Life from there."

FROM: A New Earth: Awakening to Your Life's Purpose
by Eckhart Tolle


"Man Of Tao" — Author Unknown

Zen-Catherine Thriver-Forestier
---“ZEN” by Catherine Thriver-Forestier

A student once asked, "What is the difference between a Man of Tao and a little man?"

The Zen Master replied, "It is simple. When the little man becomes a student, he can hardly wait to run home and shout at the top of his voice to tell everyone.
Upon hearing the words of the master, he will climb to the rooftops and shout to the people. Upon learning the ways of the master, he will parade through town telling one and all about his new knowledge”.

The Zen Master continues, "When the Man of Tao becomes a student, he will bow his head in gratitude. Upon hearing the words of the master, he will bow his head and his shoulders. Upon learning the ways of the master, he will bow to the waist and quietly walk alongside the wall so that people will not see him or notice him".

~ Unknown

"Ojibwa Values"

Leland Bell's painting of the Seven Grandfathers

Traditionally the Ojibwa Value the Spiritual Process

For the Ojibwa, values are part of the spiritual journey ... not the destination.

Values are an integral part of every culture. Along with a perception of mankinds' place in the universe and the individuals own personality, cultural values generate behavior.

Cultural values create expectations and behavior patterns without which a culture would disintegrate and its members lose their sense of identy and self worth.

For example, values tell people what is good or bad, right or wrong, important or insignificant, useful or detrimental, beautiful or unattractive. Values are at the root of traditions that groups of people find important in their daily lives.

What are some Ojibwa values?

Consider that we Ojibwa refer to ourselves as Anishnabeg - the good beings - and that we do not have a word or term that separates humanity from the rest of the universe arounds us. Gitchi Manitou has created the world in a way that it is possible to exist in harmony with every part of Creation. It is our life's work to come to understand the spiritual truths that are central to learning how to exist as such an ensightful force that the accord is always in balance.

For that reason what the Ojibwa values most is not what we get from our achievements, but rather who we become through the process of achieving.

To help us be good beings, Seven Grandfathers visited the Anishnabeg and brought with them Seven Gifts that can give us a way of knowing Mino-Binaaadiziwn in its deepest sense if an effort is made to inquire into the meaning of the gifts and a lifetime of committment is made to make them an intrinsic part of our lives.

The gifts begin and end with knowledge and the ability to know and the Anishnabe are taught to treasure them.

The Seven Gifts were:
Wisdom comes from an appreciation that all knowledge is there to be cherished and that it is a human being's choice to discover what there is to know and apply it to their own life.

Love comes from an appreciation that all of us are human and all of us are struggling with the same issues. To know love is to know peace.

Respect comes when there is finally a clear understanding that there is an intricate relationship between all things animate and inanimate, that you are a part of the complexity and that you always will be...even after 'death'. To honour all creation is to have respect.

Bravery comes from an appreciation that you are terrified that you are not good enough and that others will find out. Bravery is to look at your innermost self and face that fact with integrity.

Honesty also comes from an appreciation that you are terrified that you are not good enough and that others will find out. When you come to a clear understanding that others are in the same predicament and that if you can be honest with them in such a way that it gives them the opportunity to be honest with you, there is the possibility that you can live your life as a good being.

Humility comes from an appreciation that you actually don't know very much but that, with integrity, you are doing your best to learn what there is to know.

Truth is possible when you know all of these things.

"If" — Rudyard Kipling

If you can keep your head,
When all about you are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don't deal in lies,
Or being hated, don't give way to hating,
And yet don't look too good, nor talk too wise: